"As societies build walls of separation between communities,
ICAAD works to remove each brick to illuminate our common humanity"

Beyond freedom of religion or belief: presentation at UN Minority Forum

Ranjit in Assembly first day

Presentation of Ranjit Singh, ICAAD Advisor at the Office of the High Commissioner on Human Rights Forum on Minority Issues: “Beyond freedom of religion or belief: guaranteeing the rights of religious minorities” (Translated from French)

At the outset, I want to thank this Assembly for allowing me to share a perspective on the promotion and protection of the identity of religious minorities. International Center for Advocates Against Discrimination (ICAAD) is a non-profit organization that works to empower marginalized communities globally to address structural discrimination in their legal systems using an interdisciplinary approach combining law, technology, and art. ICAAD focuses on three program areas: minority rights, women’s rights, and religious freedom.

The religious identity of minority communities has been severe threatened by Western democracies over the last decade. Language that reflects majoritarian ideals and prejudices towards minority communities have become embedded in legislation. Since 9/11, Muslims, Arabs, Sikhs, and South Asians have been victims of attacks and aggression solely because of their appearance. Following this event, each community has taken steps to reduce prejudices and to discuss the value of pluralism while working training law enforcement to better serve and protect these vulnerable populations. To tackle this problem, a holistic approach is necessary to disseminate and break down the barriers of prejudice within a society. Nevertheless, the identity of religious minorities is still in danger due to certain laws and policies.

One example is the existing legislation in France that purports to uphold the principle of Laicité. In principle, Laicité must allow the right to worship one’s faith freely in society, otherwise, the separation between religion and state becomes blurred and the state becomes irreparably entangled in religious practice. Laws that exclude manifesting one’s belief in public schools (law of 15 March 2004), on ID cards (Reglement ID picture of 2005 of Home Ministry) and in public (2011 ban on veil) undermine Laicité.

Despite successive decisions of the UN Human Rights Committee 1852/2008, 1876/2009 and 1928/2010, which has found France in violation of Article 18 of the International Protocol on Civil and Political Rights (ICCPR), the UN Human Rights Committee has been unable to move France in amending its legislation. Nonetheless, we also want to emphasize the potential for positive outcomes. Currently, the Central Bureau of Religious Affairs, affiliated to the Ministry of the Interior, which is the main contact between religious groups and the French administration, provides a means of collaboration for various religious minorities to exchange and share their difficulties with the administration.

And finally, from one of the positive practices within the European Union, we would like to acknowledge the work with the authorities in charge of security and transport to the European Union which led to the change of regulation 185/2010 and 2010/774/EU on the control of passengers at European airports, so it is no longer allowed to touch the dastaar (turban) of a Sikh, hijab of a Muslim, or a Kippah of a Jew. This helps to maintain the dignity and inviolability of one’s religious identity.

Ranjit G. SINGH, Associate Advisor at International Center For Advocates Against Discrimination

Original in French


This Civil Rights and Martin Luther King Jr. Day, we’d like to challenge you to reflect on how fear may have influenced your opinions, especially of others, and to take a step towards the courage to overcome those fears. Why the focus on fear you might ask?

Famed marketer and author Simon Sinek in his book “Start with Why” outlines six typical manipulations used in sales and marketing, one of which is the use of fear. On fear, Sinek says, “When fear is being employed, facts are incidental. Deeply seated in our biological drive to survive, that emotion cannot be quickly wiped away with facts and figures.”

In the current political atmosphere, in the U.S. and around the globe, fear is often used by politicians and campaigners to polarize debates and to demonize marginalized communities, using them as scapegoats for the real economic, social, and political challenges that societies face.

Martin Luther King, Jr. understood how important fear is, so much so that he gave a sermon on it named “Antidotes for Fear.” It’s worth reading in its entirety, especially because it recognizes the importance, necessity, and creativity of fear (kinginstitute.stanford.edu/king-papers/documents/draft-chapter-xiv-mastery-fear-or-antidotes-fear). However, particularly pertinent section was highlighted by King’s wife Coretta Scott King in her book “My life with Martin Luther King, Jr”:

“First Martin spoke of the many kinds of fear that troubled men and women in this period of change and "calamitous uncertainty"— fear of illness or economic disaster, fear of personal inadequacy in our highly competitive society. More terrible was the fear of death, even racial annihilation, in this atomic age, when the whole world teetered on "a balance of terror . . . fearful lest some diplomatic faux pas ignite a frightful holocaust."

"Some fears are normal and necessary," he said, like the fear of snakes in a jungle, but when they become neurotic and unchecked, they paralyze the will and reduce a man to apathy or despair. He quoted Emerson, who wrote, "He has not learned the lesson of life who does not every day surmount a fear."

How, then, to overcome fear? First, Martin said, "We must un-flinchingly face our fears . . . this confrontation will, to some measure, grant us power. . . . "Second, we can master fear through one of the supreme virtues known to man— courage . . . courage is the power of the mind to overcome fear.”"

MLK Coretta Scott King Simon Sinek
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